On the Trail of His Life and Oeuvres
All that matters is the result sounding
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Gion Antoni Derungs-Dicht, 1935-2012
Text by Arnold Spescha, Romanist
The Apple does not Fall far from the TreeGion Antoni Derungs was born on September 6, 1935 in Vella. His father Wolfgang, secondary school teacher and organist, died when Gion Antoni was just two years old. His mother Heinrica, a sister of the composer Duri Sialm, was left behind with him and his sister Maria Margrita. Gion Antoni went to the gymnasium in Disentis and studied music in Zurich. He was a musician in Lichtensteig in Toggenburg from 1960-62, where he met his wife Susi Dicht. They then moved to Chur, where he taught at the teachers college from 1962-1999. |
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A Versatile MusicianGion Antoni Derungs was a teacher, pianist and organist, conductor and composer – with engagement, perfection and joy. With the fire of enthusiasm he was able to excite, this man in his delicate way, this profound and wise being, humorous and big-hearted. He was a master at the organ, which he played for 40 years in the cathedral of Chur and in other churches. He conducted the Romansh choirs from Chur “Rezia” and “Alpina” and found and led for many years the “Quartet Grischun”, which devoted itself mainly to contemporary music. Nevertheless, his big passion was composing. |
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«With the fire of enthusiasm he was able to excite,
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A Composer by VocationIt is possible that the early death of his father caused him to create so many pieces, of which numerous dealt with topic of death. Maybe this is why he worked ceaselessly, with an iron will, independently and with an impressive aesthetic consistency. He was not looking for fast success. Even though he had role models, he searched and found his own style, his own musical language. He went on the path of someone who put individuality and quality in the center. His oeuvre contains over 400 composition and almost all musical genres, from the folksong and the Lied to the symphony and the opera. |
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The Romansh Folksong and the Church SongThe Romansh folksong greatly inspired and influenced Gion Antoni Derungs, both the secular and religious kind. He received first impulses from the richly cultural and religious life in Vella (Lumnezia Valley). He orchestrated folksongs, adapted melodies, motives and topics and with this valuable material created new works. |
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Operas and SymphoniesGion Antoni Derungs had the ability and endurances to create oeuvres of great dimension. He created the first Romansh opera, “Il cerchel magic”. More followed, three of which were part of the cultural festival “Origen” by Giovanni Netzer. Gion Antoni Derungs preferred the dramatic, the combination of words, music and enactment. His six operas are also of great significance for the identity of the Rhaetians. Thus important is his oeuvre “Henry Dunant – ein dramatisches Menschenleben”, with the lyrics by former federal counselor Hans-Rudolf Merz. The conductor Mario Scharz, who interpreted many of Derungs’ compositions, performed this melodrama in Heiden (Switzerland), Geneva, Sarajevo and Moscow. |
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Music with Atmosphere, Esprit and PlasticityWhat fascinates me the most is the atmosphere his compositions radiate. So for example the music of the opera ballet “Sontga Margriata” which has a sentimental and sensual character. Its music creates atmosphere and conjures that special magic of the saga. Derungs orchestrated with the paintbrush of an artist. He is a master of orchestration.
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His Musical TestamentThe symphony No. 8 carries the title “Being - Decaying” and was premièred for his 75th birthday in 2010 under the direction of Simon Camartin at the Martinskirche in Chur. The composer described the first part as “angusto” and writes: “Everybody has to say farewell at one point. And we are all aware of it. A constricting feeling sometimes captures me, yes almost a deep fear of this crossover, this departure.” In the second part, “mistico”, with motives from the “Canzun da Sontga Margriata”, the composer describes the secretive and mystical powers that are part of every being. In the third part, “festive”, he weaves in motives of the Te Deum, “Tei nies ver Diu”, and creates a majestic grandioso. In his words: “It is a grand ritual, a praise of God and an acknowledgment and praise that I am also part of the circle of “Sein und Vergehen”. |
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